Category Archives: Baptism

Catechism Bible Illustrations — Part 4a — Baptism

This is a table of Bible illustrations to help parents, teachers, and pastors illuminate truths taught in the Small Catechism.

Links to parts:

Part 4a – Baptism

God saves Noah through the flood waters (Genesis 7:17-8:19)
Moses is drawn from the water (Exodus 2:1-10)
Baptism in the cloud and in the sea (Exodus 14:9-3; 1 Corinthians 10:1)
God’s covenant with Abraham (Genesis 17:1-14)
Water and the Word cleanse Naaman (2 Kings 5:1-16)
John preaches baptism of repentance for remission of sins (Mark 1:4-8)
The baptism of John and Jesus (John 1:19-34)
The Trinity in Baptism (Luke 3:21-22)
New birth from above by water and the Spirit (John 3:1-15)
Jesus blesses little children and infants (Mark 10:13-16; Luke 18:15-17)
John the Baptist filled with the Holy Spirit before and from birth (Luke 1:15, 41-44)
Ceremonial washing of the Pharisees (Mark 7:3-4)
Jesus commands and promises Baptism (Matthew 28:18-20)
The apostles preach repentance and Baptism on Pentecost (Acts 2:38-39)
Ananias teaches Paul to wash away his sins in Baptism (Acts 22:12-16)
The Ethiopian is instructed and baptized (Acts 8:26-39)
The jailer is instructed and baptized (Acts 16:19-34)
Buried and raised with Christ in Baptism (Romans 6:1-11)

 

Oil Pipeline Protests, a First Grader, and the Small Catechism

You might have heard about the protests against the Dakota Access Pipeline. It is a pipeline to transport oil through the Dakotas. There are major protests against it. One of the complaints is about danger to water quality. The protests have gotten out of hand. Consequently it is in the news every day in the Dakotas.

My son, Cedric Halvorson, lives in Bowbells, North Dakota. He was scrolling past a NoDAPL story with a picture of protesters holding signs that said, “Water equals life.”

His first grade son, Jayden, saw it. This conversation ensued.

Jayden:  “Dad, don’t they know they’re wrong?”

Cedric (not wanting to get into the muddy details of this story with a 6 year old): “How’s that Jay?”

Jayden:  “It’s not the water that that equals life, Dad. It’s the water WITH the Word … duh!”

The catechized life!

How Can We Expect Baptism to Work?

The first time my Dad sent me out seeding alone, a feeling of pessimism overcame me. That night I said, “How can we expect a green, leafy, lush crop from this? We are dropping dry seed through dead iron machinery into dirt.” He said, “It’s made to work.”

That gave me something to think about. There is a Maker. He made seed and soil. He made them work. He could have made things some other way, but He chose this. In creation, “God said, ‘Let the earth bring forth grass, the herb that yields seed.’” (Genesis 1:11). God’s Word made it happen.

It is the same with baptism. The natural question is, “how can new life come from plain water? How can water do such great things?” Had it not been for God’s Word, it wouldn’t.

God could have said whatever He wanted. But once He did say, “Baptism now saves you” (1 Peter 3:21), it does. The Word makes baptism do what it does. Without the Word, there would be only water and no baptism.

The Word does in the new creation what it did in the first creation. In the first creation, the Word created life. In the new creation, the Word creates new life when by faith we use the means God said to use. He told the Apostles to baptize in the whole world.

God speaks of what He does in baptism repeatedly because it’s important. “He saved us … by the washing of regeneration and renewal of the Holy Spirit.” (Titus 3:5) “We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.” (Romans 6:4)

It works because God is at work. “Having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. And you, who were dead in your trespasses … God made alive together with him, having forgiven us all our trespasses.” (Colossians 2:12-13)

The story of Naaman pictures baptism. He had leprosy. He came to the prophet Elisha to be cured. Elisha told him to wash in the Jordan River seven times. The Jordan was a dirty river. Naaman was angry. He could not see how that would work. But his servants said, “it is a great word the prophet has spoken to you.” (2 Kings 5:13) Naaman was looking only at the water. His servants were looking at the Word with the water. “So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean.” (2 Kings 5:14) Because of the Word of God, the water of baptism does this for us spiritually, even though it looks as foolish as washing in the Jordan River.

“As many of you as were baptized into Christ have put on Christ.” (Galatians 3:24-27) In this putting on (ενεδυσασθε, to sink into a garment,1 we are sunk into the clothing of Christ’s righteousness.2 The usage is Hebraic, as in Isaiah 61:10:3

I will greatly rejoice in the LORD; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels.

And then, the farmer in me says, get a load of the next verse:

For as the earth brings forth its sprouts, and as a garden causes what is sown in it to sprout up, so the Lord GOD will cause righteousness and praise to sprout up before all the nations. (Isaiah 61:11)

We have come full circle. The Lord makes seed and soil work. The Lord makes the water of Baptism work.

He that believes and is baptized
Shall see the Lord’s salvation
Baptized into the death of Christ
He is a new creation
Through Christ’s redemption he shall stand
Among the glorious heavenly band
Of every tribe and nation4

________________________

1. Thayer’s Greek Definitions, enduo.
2. Martin Luther, A Commentary on St. Paul’s Epistle to the Galatians, pp. 346-47 (Grand Rapids: Baker Book House, 1979); R. C. H. Lenksi, The Interpretation of St. Paul’s Epistles to the Galatians, Ephesians, and Philippians, pp. 187-88 (Minneapolis: Augsburg Publishing House, 1937).
3. Lenski, pp. 187-88.
4. Thomas Hansen Kringo (1634-1703), tr. George Alfred Taylor Rygh (1860-1943) in Service Book and Hymnal (Minneapolis: Augsburg Publishing House, 1958), p. 259.

Baptism and Catechesis Make Disciples

“In spite of numerous adamic attempts to put the Lord Jesus Christ in the unemployment office and take over his work with blueprints for the building of the church according to our own schemes and tools of our making, the Lord Jesus Christ alone remains the architect and builder of his church. In those regal words of St. Matthew 16:18 he says, ‘I will build my church, and the gates of hell shall not prevail against it.’ This same Lord, now crucified and raised from the dead, speaks with all authority on the day of his Ascension, giving to his disciples the mandate to make disciples of all nations by baptizing them in the name of the Father and of the Son and of the Holy Spirit and teaching them to keep all that he has given us. Disciples are made by baptizing and teaching. Jesus builds his church with these tools. This teaching that flows from Holy Baptism and leads to Holy Baptism is catechesis. Catechesis is the way in which the word of God is spoken and then echoes back in confession to the glory of the Father, Son, and Holy Spirit.”

John T. Pless, “Catechesis for Life in the Royal Priesthood,” Logia: A Journal of Lutheran Theology, vol. III, no. 4, Reformation/October 1994, p. 3.